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Ottoman Reform Edict of 1856 : ウィキペディア英語版
Ottoman Reform Edict of 1856

Islâhat Fermânı (Ottoman Turkish: اصلاحات خط همايونى, ''Islâhat Hatt-ı Hümâyûnu''〔Osman Nuri, Ahmet Refik, (Abdülhamid-i ''Sani ve Devr-i Saltanatı: Hayat-i Hususiye ve Siyasiyesi'' ), Kitaphane-yi İslam ve Askeri, 1911〕) ''(The Imperial Islâhat Firmân, The Imperial Reform Edict, or The Rescript of Reform)'' was a February 18, 1856 edict of the Ottoman government and part of the Tanzimat reforms. The decree from Sultan Abdülmecid I promised equality in education, government appointments, and administration of justice to all regardless of creed. The decree is often seen as a result of the influence of France and Britain, which assisted the Ottoman Empire against the Russians during the Crimean War (1853–1856) and the Treaty of Paris (1856) which ended the war.
Hatt-ı Hümayun was a promise by the Sultan to his citizens, subjects. However, some items in his promise were achieved by the communities, (see: millet). Sultan promised to be held responsible for the constitution of the "Provincial Councils" and "Communal Councils" and the fairness of this process and the results. In matters concerning all the subjects of the State (related with Hatt-ı Hümayun), the spiritual leader of every congregation, along with its official appointed for one year by the government, will participate in the negotiations of `Meclisi Valay-i Ahkam-i Adliyye', a law court established in 1837 to deal with cases of high officials. Sultan also promised (personal judge of fairness) the freedom of voting in the councils.
These goals are promised by the Sultan and the final consideration is in him; in meaning Hatt-ı Hümayun is the Sultan's ideas.
==Content==
Hatt-ı Hümayun "unites all the previous reforms" (beginning with Edict of Gülhane) and applies previous reform to all the subjects of the Empire, without distinction of class or religion, for the security of their persons and property and the preservation of their honor.
Hatt-ı Hümayun did not release the government from its previous obligations; spiritual immunities (Christian millets or other non-Muslim protectorates). Regarding these responsibilities review process established under each millet such that they form a commission composed ad hod of members of its own body to give formulate (discuss) and submit the reforms required by the progress of Ottoman civilization.

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